Khutbah Jum’ah, 18 8 2017 Bali Bina Insani

24 HOURS PRAYING, By YSB

ﺤﻤﺪﻠﻠﻪﻭﺷﻛﻠﻠﻪ ﺻﻤﺪﻠﻡﻴﻠﺪﻭﻠﻡﻴﻭﻠﺪﻭﻠﻡﻴﻛﻦﻠﻪﻛﻓﻭﺍﺍﺤﺪ أَحْمَدُهُ سُبْحَاَنَهُ وتعالي علي ما اولانا من مننه و امداده.

أَشْهَدُ أَن لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَشَرِيْكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُهُ وَخَلِيْلُهُ لا نبي بعده.

اَللَّهُمَّ صَلِّ عَلَى عَبْدِكَ وَرَسُوْلِكَ مُحَمَّدٍ وَعَلَى آلِهِ وَأَصْحَابِهِ خَيْرِ صَحْبٍ وَآلٍ وَسَلِّمْ. أَمَّا بَعْدُ؛

أَيُّهَا الحاضرون، اِتَّقُوا اللهَ تَعَالَى حَقَّ تُقَاتِهِ و لا تموتن الا و انتم مسلمون،

Alhamdulillah, praise be to Allah who has given us all breath and whole time which we can use it as we can pray Jum’at now on as the 26th of Dzulqo’dah 1438 Hijriy.

Shalawat and salam, may peace be upon him, prophet Muhammad SAW, because of his struggling we can pray as now as well.

Reminding my self as a preacher or khotib and all of you all dear congregation to improve our faith to Allah until we can going back to HIM.

Dear Jumah Congregation rahimakumullah

Prophet Muhammad saw, may peace be upon him, said in his prophecies “sholluu kamaa roaytumuunii ushollii, you have to pray as like as you see me praying

 

Ibnu Arabi was explaining that there is two ways to get the beautiful and pleasure highway back to Allah

First, back by forced way, want or not, everybody will be going back into HIM, that is a death way

second, back to Allah sincerely, voluntarly, happily and this way is something should be done for all of us.

That is something that we have to prepare as well, as we do an obligation and additional praying to make pure our soul, mind and body. They, who wants to go to do an obligation or additional praying has to know deeply about its philosophy education. As a soul and spirit education, ofcourse the essention of praying is not quit at its pillars and condition implementation only, but it should be more deeply. There is a learning process to make pious our phisic and spiritual performance. This balancing actuation will make the praying perfectly done, and make a real human being, a person who had been back into its purity phisically and spiritually. Not only its phisyc or not only its spiritual, but both of its.

Beside of implementing the praying pillars and conditions, we add it by the understanding of its meaning and its essential as:

Firstly, AN NIYAATU is a willing for servicing Allah only, Innas sholaatii wa nusukii wa mahyaaya wa mamaatii lillaahi robbil ‘aalamiin “trully my prayer, my activities, my life, my death is only for Allah the God of the universe”

Secondly, AL QIYAAMU Straightly standing as like as a heroic military person, as Imaam Nawawi Al Bantani said.

Thirdly, TAKBIIROTUL IHROOMU, Allah is the great. It means that we are nothing or too small, we can do nothing, or we can not do anything without Allah. Kabbirullooha great Allah! Therefore we should remember and ask ALLAH all time

Forthly, ALFATIHAH recitation. The sab’atul matsaany the repeatition seven verses. It means that we have to learn deeply about this special verse, what does it meant. Specially at iyyaaka na’budu wa iyyaaka nasta’iin, for Thy we pray and into Thy we ask everything. Nothing but HIM, nothing but ALLAH.

Fifthly, AR RUKU’U deep bow from the waist during ritual prayer. It means that we have to be humble and look after the poor, the weak, the unknowledgment and then help them. Khoirun naas anfa’uhum lin naas the good person is who be a more hospitalize person.

Sixtly, I’TIDAALU standing straight a head, it means that we have to be ready all the time to face our heart, soul, mind and body into ALLAH. Inna lillaahi wa inna ilayhi roojiuun trully, we owned by ALLAH and trully we have to really back into HIM to help everybody and everything.

Sevently, as sujuudu kissing the earth as place of our face, our body. It means we have to be humble, kindly person and politely person. Alaa ta’luu’alayya wa’tuunii muslimiin really, you have to come to ME, and coming surrenderly.

Eightly, TAWARRUK SITTING al juluusu bayna sujudayn sitting down between two bowing from kneeling position until the forehead touches the floor. It means that we have to be aware the real condition of our selves as ALLAH slave and ALLAH caliph or leader.

Nintly, TAHIYYAT SITTING, special sitting and has two kinds of position. The first tahiyyat sitting is as same as tawarruk sitting and the second or last tahiyyat sitting down position is different with tawarruk sitting. The right foot should be bent and the left foot should be put under the right foot and the back should be straight. It means that after we surrendering our selves into Allah we have to coming back again as HIS troop looking the whole life activities as Allah programe which should be brought into Allah again.

Dear Jum’ah congregation rohimakumullah

Something we can catch from those nine conditions above in praying is:

  • Will be forgiven for all sins.  The correct prayer is erasing all sins. Prophet Muhammad may peace and blessing be upon him SAW said there is no reward except heaven or jannah
  • All efforts and struglings to do sholah will given back as the same, but more
  • People who thinking about the universe because of Allah, working behalf of Allah, giving the charity insya Allah will be given a strong faith and succesfull word life and entering the heaven hereafter, perhaps we are the part of them. Amiiin

أَقُوْلُ قَوْلِي هَذَا وَاسْتَغْفِرُ اللهَ اِنَّهُ هُوَ الْغَفُوْرُ الرَّخِيْمَ

(ﺨﻄﺒﺔﻠﺛﺎﻨﻴﺔ)

إِنَّ الْحَمْدَ لله نَحْمَدُهُ وَنَسْتَعِيْنُهُ وَنَسْتَغْفِرُهْ وَنَعُوذُ بِاللهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللهُ فَلاَ مُضِلَّ لَهُ وَمَنْ ﻳﺿﻠﻠﻪ فَلاَ هَادِيَ لَهُ

ﺍﻠﻠﻬﻢ ﻓﺣﺗﺭﺍﻠﺭﺿﻭﺍﻦﻋﻠﻳﻪﻭﺃﻣﺪﻧﺎﺃﻭﺪﺍﺀﺘﻬﺎﻠﺪﻳﻪ

.اشهد ان لا اله الا الله و اشهد ان سيدنا محمدا عبده و رسوله

واصلى واسلم على خير خلق الله محمد سيد المرسلين وعلى اله وصحبه اجمعين

ته فيا ايها الحاضرون : اتقوا الله حق تقا

ﺗﻣﻮﺗﻥﺇﻻﻮﺃﻧﺗﻢﻣﺴﻟﻣﻮﻥولا

Jamaah sidang Jum’ah rohimakumullooh,

Beberapa hal yang perlu dicermati adalah;

Pertama, AN NIYAATU adalah keinginan rencana untuk melayani Allah saja, Innas sholaatii wa nusukii wa mahyaaya wa mamaatii lillaahi robbil ‘aalamiin “sungguh sholatku, ibadahku, kehidupanku, kematianku, hanyalah untuk Allah sang penguasa alam semesta”

Kedua, AL QIYAAMU berdiri tegak seperti tentara sesuai dengan pesan Imaam Nawawi Al Bantani.

Ketiga TAKBIIROTUL IHROOMU, Allah adalah yang maha besar, maksudnya adalah kita ini tiada, kita ini sangatlah amat kecilnya kecil, kita tidak dapat melakukan segala sesuatu tanpa pertolongan Allah. Kabbirullooha besarkan Allah dalam segala aktifitas kehidupan kita

Keempat, membaca surah ALFATIHAH ayat sab’atul matsaany atau yang disebut dengan tujuh ayat yang berulang-ulang. Maksudnya adalah kita harus belajar lebih tentang Al Qur’an khususnya surah Al Fatihah bukan hanya sekedar terjemahannya saja. Namun tafsirnya. Khususnya pada ayat iyyaaka na’budu wa iyyaaka nasta’iin, kepadaMU lah semata kami mengabdi dan hanya kepadaMU lah semata kami mohon pertolongan.

Kelima, AR RUKU’U menundukkan badan dalam-dalam dengan tumpuan lutut, mata memandang tempat sujud, punggung rata. Dengan maksud kita harus selalu memandang kepada yang lebih lemah, lebih belum tahu, tidak tahu, selain kita harus sederhana dalam kehidupan ini, kemudian membantu mereka semampunya secara maksimal. Khoirun naas anfa’uhum lin naas sebaik-baik manusia adalah yang paling bermanfaat bagi manusia lainnya.

Keenam, I’TIDAALU berdiri tegak kembali, maksudnya adalah kita harus siap sedia kembali menghadap kepada ALLAH. Inna lillaahi wa inna ilayhi roojiuun sungguh, kita milik Allah, dan harus pulang kembali kepadaNYA dengan menatap masa depan dengan program rencana yang lebih gemilang.

Ketujuh, as sujuudu mencium bumi dengan maksud kita harus sederhana, supel, dan sopan santun. Alaa ta’luu’alayya wa’tuunii muslimiin sungguh kembalilah padaKU dan datanglah dengan berserah diri selalu.

Kedelapan, DUDUK TAWARRUK al juluusu bayna sujudayn duduk di antara dua sujud. Kita harus selalu menyadari kondisi kita yang sesungguhnya sebagai HAMBA ALLAH dan pemimpin di muka bumi.

Kesembilan, DUDUK TAHIYYAT, dua posisi khusus dalam duduk tahiyat ini. Posisi pertama adalah tahiyat awal duduk persis sama dengan duduk tawarruk dan posisi kedua atau disebut dengan tahiyyat akhir yang berbeda dengan duduk tawwarruk yaitu, kaki kanan tapak kaki jari jemari ditekuk menghadap kiblat dan kaki kiri dimasukkan ke bawah kaki kanan, punggung tegak lurus menghadap kiblat. Maksudnya adalah setelah kita menyerahkan diri secara total kepada Allah maka kita harus bersiap kembali menjadi tentaranya Allah di dalam kehidupan ini sebagai pelaksana program rencana Allah yang harus kita bawa kepada Allah kembali.

 

Marilah kita berdoa kepada Allah Ar rohmanur rohiim

 

ﺍﻠﻠﻬﻡﺻﻝﻋﻠﻲﺳﻳﺪﻨﺎﻣﺤﻣﺪﻭﻋﻠﻲﺁﻠﻪ

وصحبه اجمعين

اللهم امين يا الله يا رب العالمين

اللهم اغفر للمسلمين والمسلمات و المؤمنين و المؤمنات الاحياء منهم والاموات انك قريب مجيب دعوات

 

اَللَّهُمَّ أَرِنَا الْحَقَّ حَقًّا وَارْزُقْنَا اتِّبَاعَهُ، وَأَرِنَا الْبَاطِلَ باَطِلاً وَارْزُقْنَا اجْتِنَابَهُ.

ﺍﻟﻟﻬﻢﺍﺠﻌﻟﻧﺎﻤﻗﻳﻢﺍﻟﺻﻼﺓﻭﻤﻥﺫﺮﻳﺎﺗﻧﺎ

اللهم نور قلوبنا بتلاوة القران وزين اخلاقنا

بجاه القران و بيض وجوهنا ببركة القران

ربنا اتنا فى الدنيا حسنة و فى الاخرة حسنة وقنا عذاب النار

عباد الله

ن الله يامركم بالعدل و الاحسان و ايتاء ذى ا القربى و ينهى عن الفحشاء و المنكر ﻛﻢﻟﻌﻟﻛﻢﺗﺫﻛﺮﻭﻥﻭﻟﺫﻛﺮﷲﺍﻛﺑﺮوالبغى يعظ

 

Aqiimus sholaah